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Four weeks ago,  I started writing my contribution to the North Dakota Quarterly special issue dedicated to Humanities in the Age of Austerity. If you haven’t read the first part of this article, you can find it hereyou can find the second part here, the third part here, and the fourth part hereLast Tuesday, I had hoped to have these combined into a single document by around noon. Let’s say that I’m around 130 hours late (I hope you’ll still accept my work!).

This morning I put together the introduction.

So, you can go and read the introduction below or go and read the entire paper here. If you’re feeling generous, I’d love some comments. Here’s a link to the document in Hypothes.is allowing for annotations.

If you’ve been just reading along over the last few weeks and down really want to see how this train wreck of an essay turned out, but are a bit of a completist, you can just read the introduction below:

Introduction

In January 2018, I took the helm of North Dakota Quarterly, a public humanities journal housed at the University of North Dakota. In the previous year or so, we had seen our budget eliminated including the funding for our long-serving managing editor and our subscription manager. This occurred amid a series of budget cuts across the university, a change in university leadership, and a new budget model backed by a new strategic plan and a newly clarified set of institutional priorities.

The changes at the University of North Dakota were both predictable and shocking. On the one hand, the cuts to North Dakota Quarterly were not a surprise. We had been operating on borrowed time for at least a few years and had struggled to adapt our venerable publication to the changing landscape of publishing and higher education. On the other hand, the increased scrutiny of the budget across campus, academic programs, and the work rhythms of faculty and staff were unsettling and threw the largely peaceful culture of university life into tumult. As someone who had worked at UND for almost 15 years, I can honestly say that nothing prepared me for how quickly campus culture changed.

I was not prepared to compete with my colleagues in other colleges for resources and students. The sudden attention to such minutia as the percentages in faculty contracts, enrollment numbers in upper level classes, and the square footage of offices seemed misplaced and distrustful. The growing use of digital tools to measure and document faculty productivity and student progress seemed intrusive and, at best, redundant with longstanding practices and, at worst, reductionist or crassly corporate. It felt like certain members of the administration had committed to stifling the longstanding North Dakota practice of doing more with less, by insisting instead that we do what the administration expected with less. Whatever collective spirit and camaraderie that the former developed, the latter undermined. In just under two years, the university culture seemed to shift from one of creativity and collaboration to one of compliance and coercion.   

Like many of my colleagues, I looked both locally and nationally to understand the context for these changes. I read widely in both the latest and classic books on higher education policy, criticism, and history. I even agreed to teach a class on the budget cuts and to serve as chair of the Graduate Committee and to represent the Graduate School on the Senate Budget Committee. My hope is that engaging the budget cuts as a intellectual problem, I could come to understand the shifting culture at UND and nationally and find ways to turn the soured campus culture into the refreshing lemonade of field study.

The following essay is my first effort to understand systematically the changes at UND within the wider context of reform in the academy. The essay is grounded in three approaches. First, I was guided by the work of Christopher Newfield in the higher education budgeting and finance (Newfield 2016); Louis Menand (2010), David Labaree (2017), and Stefan Collini (2017) on university policy and rhetoric; and John Thelin (2010), Laurence Veysey (1965), Charles Dorn (2016) on the history of higher education. Next, David Harvey (2005), David Graeber (2015), and James C. Scott (2009; 2012) have helped me to grasp the interaction of neoliberalism, bureaucracy, and the creative freedoms of anarchy. The various critiques of Taylorism and in the market offered by these scholars resonated with my experiences studying the Bakken oil patch (Caraher and Weber 2017; Caraher et al. 2017), critiques of technology (Morozov 2013; Kansa 2016; Caraher 2016), and general despair for life in a modern world wracked by eviction (Desmond  2016; Bruder 2017), expulsions (Sassen 2014), and borders and refugees (Jones 2016; Andersson 2014). Two works in particular motivated me to think harder. Mark Fleming’s critique of neoliberal time discipline among mass transit workers in San Francisco (Fleming 2016) and Gary Hall’s book on the “uberfication” of the university (Hall 2016). These two works helped crystalize in my mind the complex intersection of rhetoric, neoliberal practice, and the deeply entrenched commitment to see the world (as well as the university) in terms of winners and losers. 

My essay is a product of this motley reading list, my experiences as a spectator and participant in the recent changes at the University of North Dakota, and conversations with students, colleagues and administrators. My hope is that even if I’m wrong in my reading of our current situation at UND, my essay will still do good.


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